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Dr. Shelton Smith - President and Editor
Sword Editor Addresses “The
Inspired, Preserved Text” Issue and Conflict
The
question is: Is the King James Bible the inspired Word of
God? It is my position that it definitely is! I have said so
again and again!
It is not just a “version” of the
Bible; it is the Bible in the English language!
In the SWORD OF THE LORD (April 18,
2008), I had an article entitled “What Is That Book You Hold
in Your Hand?” In it I said, “Is the King James Bible the
Word of God? Absolutely! Let’s stop the quibbling. Either
you have the Word of God or you don’t. If your Bible is the
Word of God, then you have something totally unique and
very, very special….
“What He at first inspired, the Lord God has now preserved.
Therefore, when I hold the King James Bible in my hand, I
hold the inspired text.
“It was inspired, and now that inspired
Word has been protected, preserved and provided for us!”
UNDERSTANDING THE MAJOR ESSENTIAL
TERMS
Let’s be sure we have a handle on the
major terms that define and describe the Bible.
1. Inspiration
The primary text on inspiration is II
Timothy 3:16,17 where the Greek term is theopneustos,
meaning “God breathed.” It means God Himself gave His words
to us.
A second text that bears upon this is
II Peter 1:21 where it says, “Holy men of God spake as they
were moved by the Holy Ghost.” The word pheromenoi means
those holy men, the writers of Scripture, were “lifted or
carried along.” That is, they were not communicating their
own ideas but God’s. They were the penmen but God Himself
was the Author.
2. Inerrancy
Inerrancy means that the Bible is
without error. It is accurate in each and every detail.
3. Infallible
Infallible means “incapable of error,
free of deception, totally trustworthy.”
4. Impeccable
Impeccable means “having no flaws,
perfect, irreproachable, incapable of sin.”
5. Verbal Inspiration
What God gave us (theopneustos) are His
actual words; therefore, we rightly refer to the Bible as
the Word of God.
6. Plenary Inspiration
Plenary means “full, complete in every
respect, absolute, needing no other qualifications.”
7. Preservation
This means “the act of preserving,
protecting and keeping safe.” It means it was kept from
injury, decay or destruction.
8. Perfect
Here we mean “without fault or defect,
accurate, letter-perfect and faithfully reproducing the
original.”
9. Pure
This means “unmixed with any other
matter, spotless, stainless, free from what vitiates,
weakens or pollutes.”
10. Powerful
Indeed the Word of God has great
prestige, influence and ability.
I understand that these ten terms are
all specific words with separate meanings, but I also
believe that each of them has a direct connection to
inspiration and preservation.
For example, without inspiration there
can be no inerrancy! Without inspiration there can be no
infallibility, no perfection, no purity, etc. If the hand of
God be absent, then inerrancy, accuracy, infallibility,
etc., are all out the window and gone!
So if we do not have the inspired Word
preserved in the King James Bible, there is no way you can
talk about perfection, accuracy, inerrancy, etc. If the
inspired Word has not been preserved for us, then we cannot
lay claim to any of the other extraordinary attributes that
we commonly ascribe to Scripture!
Inspiration and preservation are
necessary for us to have a text that is inerrant, etc.
Otherwise, we have a purely human book that can be tweaked
and adjusted at will.
THE BIBLE ITSELF MUST BE OUR PRIMARY
SOURCE
“The words of the Lord are pure words:
as silver tried in a furnace of earth, purified seven times.
“Thou shalt keep them, O Lord, thou
shalt preserve them from this generation for ever.”—Ps.
12:6,7.
Do I have in my King James Bible the
“words of the Lord”? Yes, I do! Take note—those “words” are
“pure words” (vs. 6), and we have (vs. 7) the promise of God
that He will “preserve” those words “for ever.”
“Heaven and earth shall pass away, but
my words shall not pass away.”—Matt. 24:35.
Look carefully! Once again the “words’
of the Lord are given a never-ceasing status. It seems quite
obvious that the Lord Jesus was promising us that we would
have His Word somewhere on this earth forever.
“For the prophecy came not in old time
by the will of man: but holy men of God spake as they were
moved by the Holy Ghost.”—II Pet. 1:21.
The writers of Scripture served as the
amanuenses (ones employed to do writing for another) for the
Lord. They were His human vehicles for getting His Word
written down. “They were moved by the Holy Ghost.”
“All scripture is given by inspiration
of God, and is profitable for doctrine, for reproof, for
correction, for instruction in righteousness:
“That the man of God may be perfect,
throughly furnished unto all good works.”—II Tim. 3:16,17.
This great and powerful statement says
it all. The Scripture was given to us by the Lord God
Himself. Again, the phrase “inspiration of God” (theopneustos)
tells us that it was “breathed out” from God!
“For the word of God is quick, and
powerful, and sharper than any twoedged sword, piercing even
to the dividing asunder of soul and spirit, and of the
joints and marrow, and is a discerner of the thoughts and
intents of the heart.”—Heb. 4:12.
No ordinary book, this great volume we
call the Bible. It is life changing and impacts eternity.
INSPIRED ONCE CONTINUALLY PRESERVED,
THEREFORE STILL THE INSPIRED WORD!
The Bible was inspired once (when it
was written in Hebrew and Greek and Aramaic). That is how we
received it from Heaven. As the centuries have come and
gone, the Lord has marvelously and miraculously preserved
His inspired Word for us today. Let’s be clear on this.
1. We have His inspired Word in the Hebrew Masoretic text of
the Old Testament and the Greek Textus Receptus text of the
New Testament.
2. We have His inspired Word preserved
for us in English in the King James Bible.
3. We have His inspired Word preserved for us in other
languages as well. Specifically there is a Textus Receptus-based
Bible (over which there is virtually no debate) in
Portuguese, Dutch, Hungarian, Czechoslovakian, Albanian and
Italian (to name a few).
What God has preserved, I repeat, is
His inspired Word! If He did not preserve His inspired Word,
then what on earth did He preserve? If we have no inspired
Bible, what are we to make of the promise of preservation?
If God’s preservation has not protected His inspiration what
did it do?
The fact is, what He has preserved are
the words He once inspired; therefore, what we have in the
King James Bible is the preservation of the inspired Word of
God!
HEBREW, GREEK AND ENGLISH
I love the Hebrew Old Testament! I love
the Greek New Testament! I love the English King James text!
Yes, I love all three of them, and here’s the reason why:
they (all three) are the Word of God!
If you do not know Hebrew and Greek and
if you choose not to learn them, that’s fine. You have the
English Bible, and you do not have to have Greek and Hebrew.
But let’s also be careful that we not
diminish or dismiss them either. Remember, they too are the
Word of God.
Very simply, if there were no Hebrew
and Greek Word of God, you would have no English Word of
God. Remember, that’s where we got the English text (from
the Hebrew and Greek).
Using the Hebrew and Greek in your
study or in your preaching doesn’t make you a “Bible
corrector” unless you have a mind to correct the text. If
one “corrects” the text, the problem is not the text, but
rather it is he who misuses his tools. You can use a
dictionary, a commentary or your preaching to “correct” the
text if you are so inclined. It is, however, the sacred
responsibility of all of us to handle the Word of God
respectfully.
There is a vast difference between
defining and explaining the text and correcting it. We take
the position upfront that the text is correct and as a
preacher or teacher we are obliged to declare it with full
explanation. That’s why we call it Bible preaching!
Remember, there is no conflict between
the Hebrew/Greek text and the English Bible, because they
are all the perfect Word of God. Any perception of a problem
is our lack of understanding and not a problem with the
text.
AUTHENTIC, ACCURATE, AUTHORITATIVE
NECESSITATES INSPIRED
When a man such as me or any of our
brethren takes pen in hand to write a book, we can never
attain perfection, because we are mere humans. We struggle
to get it right. That’s why we rewrite, edit and perfect
unceasingly.
But when God set about to speak His
Word to us, He did it in a fashion that left nothing
lacking. Using human writers as He did, the Lord gave them
His very words to pen. That’s why we assert without
hesitation that the Bible is verbally (the words
themselves), plenarily (fully, entirely) inspired.
What He inspired them to write, He has
preserved for us; and we hold that preserved inspiration
dear and precious in the King James Bible.
It Is Authentic!
This Book, the great Word of God, the
King James Bible, is the real deal. It is not the word of
men; it is the Word of God.
It Is Accurate!
Scientifically it is accurate!
Geologically it is accurate! Historically it is accurate!
Geographically it is accurate! Medically it is accurate!
On whatever subject it addresses, it is
one hundred percent true and accurate!
It Is Authoritative!
Because it is the Word of God, it is
not mere suggestion or optional counsel. It is the
Almighty’s authoritative Word. When we lessen it, we make it
easy for men to disrespect it and dismiss it.
When we espouse its authority, then it
becomes the rule of faith and practice for all we do.
None of this (authenticity, accuracy,
authority) could be achieved apart from inspiration.
“For the prophecy came not in old time
by the will of man: but holy men of God spake as they were
moved by the Holy Ghost.”—II Pet. 1:21.
IF NOT INSPIRED, THEN WHAT IS IT?
As I hold the King James Bible in my
hands, if it is not the inspired Word of God, then what on
earth is it?
Are you telling me it is somehow the
Word of God but yet not inspired? Are you saying it is the
uninspired Bible? The obvious and ominous implications of
repudiating its inspiration are mind-boggling to consider.
If I am told that the Bible I hold in
my hand when I preach is not the inspired Word of God, then
I suspect that the next thing I’ll hear is that it is
neither inerrant nor infallible. After all, if it is not
inspired, how can we vouch for its authenticity otherwise?
So, please, if you do not hold the
inspired Word of God in your hands, do tell me exactly what
it is you think you have!
AN INSPIRED KJB IS NOT DOUBLE
INSPIRATION
None of the men that I know who believe
in a preserved, inspired text believe in “double
inspiration.” We do not believe that the KJB translators
were gifted (theopneustos) with God’s inspiration!
What we very strongly believe is that
the Lord God Almighty promised to “preserve” His inspired
Word. He did use those translators to preserve the text for
us so that we have an authentic, accurate and authoritative
English Bible.
To automatically equate our insistence
on a preserved inspired text as double inspiration reflects
neither reality nor the truth.
I repeat—we do not now, nor have we
ever, advocated or believed in double inspiration!
IF THERE BE NO INSPIRED TEXT IN OUR
HANDS
If this Book, the English Bible, the
King James Bible, has not preserved God’s inspired words for
us, then we are in trouble.
If it is not the preservation of God’s
inspiration, then we are reduced to sorting fact from
fiction. Without the inspired Word in a preserved text, our
authority quickly erodes, and we are left without a solid,
strong message. Inspiration is not just the method of
delivery, it is the trademark of God Himself.
Whatever is done to dilute inspiration
and thereby diminish the stature of the text does major and
catastrophic disservice to the cause of Christ.
To contemplate the possibility of an
uninspired text leaves me cold and empty. Such a
consideration tears at the very heart of our faith and sets
the stage for the exaltation of human opinion.
When we examine the great text of holy
writ, whether it be in the original autographs, the
apographs (copies of the originals) or in the King James
text we recognize that the Lord God used human instruments
to produce it, but we give the major emphasis to the role of
God Himself.
It is a mistake to so maximize the
element of humanity (the human writers, etc) to the extent
that we cannot see the true source of it all. The maximum
attention needs to be placed upon the divine element that
has produced the text from the start.
CONSISTENCY DEMANDS THE SAME
TEACHING IN THE PULPIT AND IN THE CLASSROOM
Saying one thing in the pulpit (because
it’s a revival or we’re trying to motivate the folks) and
another thing entirely different in the college classroom is
an unwise and inconsistent practice.
It leaves an appearance of pragmatism
and a double standard. I honestly believe we should have the
courage to say what we really believe in front of both
groups.
The young men preparing for ministry
ought to be able to teach and preach their college notes on
such a vital subject with full faith and fervor. The white
heat of preaching ought to light up the truth when it is
given. Our preaching ought not to be just rhetoric or spin.
It should be finely tuned.
There should be no double standard
based on where and to whom we are talking.
WHERE WE STAND ON THE TEXT OF MAJOR
IMPORTANCE
Nothing, and I do mean nothing, is of
greater importance than where we stand on the authenticity
of the text of God’s Book, the Bible!
Although it is the very words of God
Himself, questions about it are unceasingly bandied about by
a wide variety of folks.
This is the foundation, the bedrock, of
our authoritative message to a lost world. Its importance
cannot be overstated.
IN CONCLUSION
Finally, let me say just a few things
to summarize and conclude:
1. The battle over the Bible is not a
new one, but it does keep coming at us.
2. There will be no hesitation on my
part to defend and to declare the Word of God.
3. The issues over the Bible are as big
as anything else we face; therefore, we must stand up to
make our position clear.
In recent days these observations and
convictions to which I have given voice have been challenged
and vigorous efforts to refute them have been made. Oddly
enough some of these objections have been raised within
fundamental, independent Baptist circles.
4. Now let me say here and let me be
clear about it. The big issue is not “who said” what
but it is “what” who said! The “what” of this matter is huge
because it is about the Bible. If we give ground on the text
of scripture and reduce it to a humanly flawed product we
open the door to an enormous flood of difficulties. In
effect it opens a hole, a major hole, in the hull of the
ship of faith. It is our contention that there should be an
interdiction of that torpedo before it tears the side out of
the ship.
So we will contend (Jude v. 3) for “the
holy Scriptures” (II Tim. 3:15) because it is the one valid
source of information for us about “the faith once
delivered” (Jude v. 3)
Dr. Shelton Smith
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